By Heather Albright As-salamu alaykum wa Rahmatullah, Access to the Islamic community poses a double challenge, but Alhamdulillah, we persevere. Unfortunately, most masjid boards lack experience in working with brothers and sisters with disabilities. Consequently, individuals with disabilities often face an additional burden in gaining access to their local masjids. There are a lot of questions that a mosque board can ask itself. Have you assessed whether your masjid is truly Americans with Disabilities Act (ADA) accessible? Have you tested it? Have you considered the accessibility of the Wudu area? Does paratransit service both sides of the masjid? Is there
Read MoreBy Sadeel Allam June 26, 2013 http://www.icna.org/an-islamic-expedition-to-mexico/ Can you picture 115,296,797 persons? Now, out of that amount, 3,700, according to a 2010 census by the National Institute of Statistics and Geography are Muslim, with a one third concentrated in Mexico City. Over the past 10 years in the conflicted area of Chiapas, reside approximately 300 native people, some which are from the ancient Mayan civilization that don’t speak Spanish, but have reverted to Islam. This is where the heart of the journey begins for Nahela Morales, a Mexican American Muslim who has taken it upon herself to carry through a
Read MoreIslamToday 12/21/2011 http://en.islamtoday.net/artshow-235-4293.htm A new Islamic TV channel in the Spanish language starts broadcasting today in Spain with a second Islamic station following a week later. Hispan TV will be available in Spain and Latin America starting today. The station has Iranian backing. Following closely on its heels on 01 January 2012, the Saudi-backed Cordoba Television station will be launched, o.wned by the Foundation for the Message of Islam. Headlines on HispanTV’s website, live for a year ahead of the broadcast launch, covered a range of world stories including alleged US spying in Iran, the IMF and the economic crisis, and Venezuelan
Read MoreNovember 19, 2009 http://hispanic-muslimah.blogspot.com/2009/11/fighting-stereotypes-about-latina.html 1. I didn’t convert for a man. Don’t insult my intelligence. 2. I didn’t convert in order to wear longer clothes and hijab to protect myself from men. * Some men will be pervs and harass you even if you wear full face niqaab. I’m working on wearing more modest clothes for Allah * swt * & out of respect for myself. 3. Oh yeaaa the majority of Latinas don’t go around in revealing clothes like mini skirts, tube tops, etc all the freaking time. We are dayum sexy in whatever we choose to wear: freakum dress or abaya! Respect for
Read Morehttp://international.fiu.edu/index.php?name=news_item_islam_in_latin_america March 17, 2010 Florida International University (FIU) The Middle East Studies Program in FIU’s School of International and Public Affairs is organizing a one day conference on Islam in Latin America. The event will take place on Friday, March 26, 2010 at 10:30 a.m. in the MARC International Pavilion on FIU’s Modesto A. Maidique Campus. Leading scholars from Latin America will join FIU scholars to discuss the presence of Islam and Muslims in Latin America, their impact on and integration into Latin American societies, and their historical and contemporary ties to the Middle East and the larger Muslim world.
Read MoreFrom UIAL.org http://www.uial.org/index.php?lang=english UIAL Mission One of the main characteristics of the era in which we live in today is that ordinary people in addition to world wide scholarly and cultural institutions have become interconnected due to what is known as the era of communication and globalization. These connections have been made possible by the tremendous capabilities of modern technology, in ways that no human being could have ever dreamt of a few decades ago. It is evident that one of the benefits of these connections is that they give us the opportunity to become better acquainted with each other’s
Read MoreFrom UIAL.org http://www.uial.org/index.php?lang=spanish Misión de la UIAL La comunicación entre las diferentes sociedades, entidades educativas y culturales, es una de las principales características que distinguen esta época, conocida como la era de las telecomunicaciones; gracias a los grandes avances técnicos y científicos a este nivel. Es evidente que dentro de lo positivo que tiene la era de las telecomunicaciones, es que, nos permite saber y conocer más sobre los demás, comprender sus particularidades y sus aspiraciones intelectuales y culturales. Con toda la tecnología, se espera disminuir los conflictos y problemas por los que está pasando nuestro mundo hoy día, los
Read MoreBy Rachel Laudan http://www.saudiaramcoworld.com/issue/200403/the.mexican.kitchen.s.islamic.connection.htm Saudi Aramco WorldMay/June 2004 When Mexico’s leading writer, Nobel Prize laureate Octavio Paz, arrived in New Delhi in 1962 to take up his post as ambassador to India, he quickly ran across a culinary puzzle. Although Mexico and India were on opposite sides of the globe, the brown, spicy, aromatic curries that he was offered in India sparked memories of Mexico’s national dish, mole (pronounced MO-lay). Is mole, he wondered, “an ingenious Mexican version of curry, or is curry a Hindu adaptation of a Mexican sauce?” How could this seeming coincidence of “gastronomic geography” be explained?
Read MoreBy Tania Tahira Canales Islamic Center of Mexico Before September 2001, Islam was largely viewed as a religion for Arabs. Most Mexicans could not identify a woman wearing hijab with Islam if they saw her walking down a Mexican street. After September 11, Mexican people received all kinds of information about Islam. They heard good information, half-true information, biased information, and misconceptions about Islam. But many Mexicans wanted to know more about Islam. They wanted to know what we Mexican Muslims had to say about Islam. After understanding Islam, many Mexicans understand why some of their countrymen have embraced Islam.
Read MoreBy Shaikh Yahya Suquillo Islamic Values Already Present in Latin American Culture Measuring Latin American culture in terms of the development of Islamic cultural values is difficult except for a few aspects. One reason for the unawareness of Islamic cultural values present in Latin American culture is an educational system that does not mention that Islamic values influenced Latin American culture during centuries of Islam’s existence within the Spanish culture. Consider the great Islamic architecture within some cities in South America. In Brazil, for instance, some old churches are decorated with Arabic calligraphy art carved by Muslim slaves that were
Read MoreCentro Cultural Islamico de Mexicowww.Islam.com.mx Fiesta (Open House) del Fin de Ramadhan Assalaam A\’laikum Dar as Salaam (Tequesquitengo, morelos), tiene el agrado de invitarlos a un evento (Open house) que dará inicio a las 10:30 AM el Domingo 14 de Noviembre. Habrá una serie de actividades recreativas (montar a caballo, football, paseo en lancha, nadar etc) y platcias sobre el Islam. Habrá una comida y una gran oportunidad de conviviar con Musulmanes. Estan muy bienvenidos nuestros amigos No Musulmanes a pasra el dia con nosotros. Hermanos y hermanas si el Domingo 14, cae el dia del Id y quieren hacer
Read MoreIslamic Principles in the Development of Latin America By Yahya Juan Suquillo 19 – 21 Rajab 1.424 Hijri16-18 Sept. 2003 CE. Given by Yahya Juan Suquillo, the Imam of the Islamic Center in Ecuador at the Fourth Annual Conference of Latin American Muslim leaders in Curacao. Sponsored by I.S.E.S.C.O. (Islamic Educational, Scientific and Cultural Organization) & O.L.P.A.D.I. (Organización Latinoamericana para la Difusión del Islam). FOREWORD Before the end of the second millennium CE, most scientists and thinkers in the western world have began to question their assumptions about the theory of evolution, faith in human reasoning, consumerism, scientific revolutions, secularism,
Read MoreThe Third Meeting of the Heads of Islamic Associations andCultural Centres in Latin America and the Caribbean Islands From ISESCO websitehttp://www.isesco.org.ma/ Rabat: 18/9/2003 / 212 Praising the efforts extended by ISESCO The Heads of Islamic Associations and Cultural Centres in Latin America Call for Redressing the Image of Islam in the Region. The Third Meeting of the Heads of Islamic Associations and Cultural Centres in Latin America and the Caribbean Islands held its closing session yesterday in Curaçao Island. The participants in the meeting, representing thirty-five cultural centres and Islamic associations, have called for proceeding with the energization of the
Read MoreBy Mudar AbdulghaniIOL Mexico Correspondent http://www.islam-online.net/english/news/2002-11/24/article51.shtml MEXICO CITY, November 23 (IslamOnline) – Muslims in Mexico started observing the holy month of Ramadan on November 6. Some Muslims determined the date based on information received from Islamic countries, while others used information received from adjacent countries, mainly the USA. The moon sighting information from abroad concurred with information received from the Observatory of the UNAM (the Autonomous University of Mexico.) As normal, the Taraweeh prayer started immediately on the night before Ramadan, and was well-attended by members of the small Muslim community of Mexico City. The Islamic Center has planned and
Read MorePor Khadija Mohiuddin Ojalá que nunca olvide de mi visita a Cuba y mi encuentro histórico con los musulmanes de la Habana. Los musulmanes de Cuba realmente son un grupo maravilloso. A pesar de su ambiente que no está inclinado a “la religión,” ellos están sobreviviendo y superando. Tuve que irme a un país extranjero que queda perdido entre la lucha contra el capitalísmo y para el socialismo para poder ver un ejemplo puro del Islam. El amor que el musulmán cubano tiene para otro musulmán es imaginable, es algo bello que te llena de esperanza y confianza que sólo
Read MoreBy Yahya Juan Suquillohttp://centroislamico.org.ec HISTORICAL ASPECTSThirty to fifty centuries ago, the native Ecuadorian Indian cultures were known as: “Chordeleg, Machalilla and Chorrera.” They are believed to have been sun worshippers. Their Indian chief was believed to have been sent by their “Sun God.” They practiced religious ceremonies offering young virgin women for sacrifice as a sign of thankfulness for the goods harvested. These Indian tribes believed in physical resurrection after dead. Therefore, they would be buried with much food, drinks, spears, gold, etc. to prepare for a big journey they thought they were going to face after death. Later on,
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